🙏 Serenity Prayer 🙏
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The Serenity Prayer is the common name for a prayer authored by the American theologian Reinhold Niebuhr (1892–1971). It has been adopted by Alcoholics Anonymous and other twelve-step programs.
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History
The best-known form is: Reinhold Niebuhr
Though clearly circulating in oral form earlier, the earliest established date for a written form of the prayer is various versions printed in newspaper articles in the early 1930s by or reporting on talks given by Winnifred Crane Wygal, a pupil and collaborator of Niebuhr's. Wygal included the following version of the prayer in her 1940 book, We Plan Our Own Worship Services, attributing it to Niebuhr:
O God, give us the serenity to accept what cannot be changed,
The courage to change what can be changed,
and the wisdom to know the one from the other
Though clearly circulating in oral form earlier, the earliest established date for a written form of the prayer is various versions printed in newspaper articles in the early 1930s by or reporting on talks given by Winnifred Crane Wygal, a pupil and collaborator of Niebuhr's. Wygal included the following version of the prayer in her 1940 book, We Plan Our Own Worship Services, attributing it to Niebuhr:
O God, give us the serenity to accept what cannot be changed,
The courage to change what can be changed,
and the wisdom to know the one from the other
Various other authors cited Niebuhr as the source of the prayer from 1937 on. Niebuhr included the prayer in a sermon at least as early as 1943, followed closely by its inclusion in a Federal Council of Churches (FCC) book for army chaplains and servicemen in 1944. Niebuhr himself did not publish the Serenity Prayer until 1951, in one of his magazine columns, although it had previously appeared under his name. The prayer is cited both by Niebuhr and by Niebuhr's daughter, Elisabeth Sifton. Sifton thought that he had first written it in 1943, although Niebuhr's wife wrote in an unpublished memorandum that it had been written in 1941 or '42, adding that it may have been used in prayers as early as 1934. Niebuhr himself was quoted in the January 1950 Grapevine as saying the prayer "may have been spooking around for years, even centuries, but I don't think so. I honestly do believe that I wrote it myself." In his book Niebuhr recalls that his prayer was circulated by the FCC and later by the United States armed forces. Niebuhr's versions of the prayer were always printed as a single prose sentence; printings that set out the prayer as three lines of verse modify the author's original version.
The most well-known form of the prayer attributed to Niebuhr is a late version, as it includes a reference to grace not found before 1951:
God, give me grace to accept with serenity
the things that cannot be changed,
Courage to change the things
which should be changed,
and the Wisdom to distinguish
the one from the other.
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Living one day at a time,
Enjoying one moment at a time,
Accepting hardship as a pathway to peace,
Taking, as Jesus did,
This sinful world as it is,
Not as I would have it,
Trusting that You will make all things right,
If I surrender to Your will,
So that I may be reasonably happy in this life,
And supremely happy with You forever in the next.
🙏 Amen.
the things that cannot be changed,
Courage to change the things
which should be changed,
and the Wisdom to distinguish
the one from the other.
🙏
Living one day at a time,
Enjoying one moment at a time,
Accepting hardship as a pathway to peace,
Taking, as Jesus did,
This sinful world as it is,
Not as I would have it,
Trusting that You will make all things right,
If I surrender to Your will,
So that I may be reasonably happy in this life,
And supremely happy with You forever in the next.
🙏 Amen.
An approximate version (apparently quoted from memory) appears in the "Queries and Answers" column in The New York Times Book Review, July 2, 1950, p. 23, which asks for the author of the quotation; and a reply in the same column in the issue for August 13, 1950, p. 19, where the quotation is attributed to Niebuhr and an unidentified printed text is quoted as follows:
O God and Heavenly Father,
Grant to us the serenity of mind to accept that which cannot be changed; courage to change that which can be changed, and wisdom to know the one from the other, through Jesus Christ our Lord, Amen.
O God and Heavenly Father,
Grant to us the serenity of mind to accept that which cannot be changed; courage to change that which can be changed, and wisdom to know the one from the other, through Jesus Christ our Lord, Amen.
Use by Alcoholics Anonymous
The prayer became more widely known after being brought to the attention of Alcoholics Anonymous in 1941 by an early member. The co-founder, William Griffith Wilson, and the staff liked the prayer and had it printed out in modified form and handed around. It has been part of Alcoholics Anonymous ever since, and has also been used in other twelve-step programs. Grapevine, The International Journal of Alcoholics Anonymous, identified Niebuhr as the author (January 1950, pp. 6–7), and the AA web site continues to identify Niebuhr as the author.
Other evidence
In 2008 and 2014, Yale Book of Quotations editor Fred R. Shapiro published evidence showing that versions of the Serenity Prayer were in use as early as 1933; though usually not explicitly attributed to Niebuhr, the articles were either by, or reference talks by, Niebuhr's student and close collaborator Winnifred Crane Wygal, who included an early version of the prayer in a 1932 diary and attributed this to Niebuhr. All early recorded usages, in its various forms of circulation and improvisation, were from women typically involved in volunteer or educational activities connected to the YWCA; Wygal was a longtime YWCA official. In 2009, Duke researcher Stephen Goranson found a variant attributed to Niebuhr in a 1937 Christian student publication:
In 2008 and 2014, Yale Book of Quotations editor Fred R. Shapiro published evidence showing that versions of the Serenity Prayer were in use as early as 1933; though usually not explicitly attributed to Niebuhr, the articles were either by, or reference talks by, Niebuhr's student and close collaborator Winnifred Crane Wygal, who included an early version of the prayer in a 1932 diary and attributed this to Niebuhr. All early recorded usages, in its various forms of circulation and improvisation, were from women typically involved in volunteer or educational activities connected to the YWCA; Wygal was a longtime YWCA official. In 2009, Duke researcher Stephen Goranson found a variant attributed to Niebuhr in a 1937 Christian student publication:
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Serenity, Courage, and Wisdom
According to Wikipedia, the original probably went something like this:
"Father, give us courage to change what must be altered, serenity to accept what cannot be helped, and the insight to know the one from the other."
This form, requesting 'courage to change' before petitioning for serenity, matches the other earliest published forms found to date. The earliest, in 1936, mentions that during a speech, a Miss Mildred Pinkerton "quotes the prayer," as if to indicate it was already in a circulation known to the reporter, or that Pinkerton relayed it as a quote. The 1938 version contains the same order, albeit in a flowing, slightly improvised fashion. Shapiro will list the Serenity Prayer under Niebuhr’s name in the next edition of the Yale Book of Quotations.
Serenity, Courage, and Wisdom
According to Wikipedia, the original probably went something like this:
"Father, give us courage to change what must be altered, serenity to accept what cannot be helped, and the insight to know the one from the other."
This form, requesting 'courage to change' before petitioning for serenity, matches the other earliest published forms found to date. The earliest, in 1936, mentions that during a speech, a Miss Mildred Pinkerton "quotes the prayer," as if to indicate it was already in a circulation known to the reporter, or that Pinkerton relayed it as a quote. The 1938 version contains the same order, albeit in a flowing, slightly improvised fashion. Shapiro will list the Serenity Prayer under Niebuhr’s name in the next edition of the Yale Book of Quotations.
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Precursors
Epictetus wrote: "Make the best use of what is in your power, and take the rest as it happens. Some things are up to us [eph' hêmin] and some things are not up to us. Our opinions are up to us, and our impulses, desires, aversions-in short, whatever is our own doing. Our bodies are not up to us, nor are our possessions, our reputations, or our public offices, or, that is, whatever is not our own doing."
The 8th-century Indian Buddhist scholar Shantideva of the ancient Nalanda University expressed a similar sentiment:
If there’s a remedy when trouble strikes,
What reason is there for dejection?
And if there is no help for it,
What use is there in being glum?
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The 11th century Jewish philosopher Solomon ibn Gabirol wrote "And they said: At the head of all understanding – is realizing what is and what cannot be, and the consoling of what is not in our power to change."
The philosopher W.W. Bartley juxtaposes without comment Niebuhr's prayer with a Mother Goose rhyme (1695) expressing a similar sentiment:
For every ailment under the sun
There is a remedy, or there is none;
If there be one, try to find it;
If there be none, never mind it.
🙏Friedrich Schiller advocated the first part in 1801:
Wohl dem Menschen, wenn er gelernt hat, zu ertragen, was er nicht ändern kann, und preiszugeben mit Würde, was er nicht retten kann," or "Blessed is he, who has learned to bear what he cannot change, and to give up with dignity, what he cannot save."
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Spurious claims
The prayer has been variously but incorrectly attributed to, among others, Thomas Aquinas, Cicero, Augustine, Boethius, Marcus Aurelius, Francis of Assisi, Thomas More, and Friedrich Christoph Oetinger.
The attribution to Friedrich Christoph Oetinger comes from a plagiarism of the prayer by Theodor Wilhelm, a professor of education at the University of Kiel. Wilhelm published a German version of the prayer in his Wendepunkt der poltitischen Erziehung (1951) under the pseudonym "Friedrich Oetinger". This version of the prayer and the attribution to the 18th-century philosopher Oetinger became popular in West Germany.
Precursors
Epictetus wrote: "Make the best use of what is in your power, and take the rest as it happens. Some things are up to us [eph' hêmin] and some things are not up to us. Our opinions are up to us, and our impulses, desires, aversions-in short, whatever is our own doing. Our bodies are not up to us, nor are our possessions, our reputations, or our public offices, or, that is, whatever is not our own doing."
The 8th-century Indian Buddhist scholar Shantideva of the ancient Nalanda University expressed a similar sentiment:
If there’s a remedy when trouble strikes,
What reason is there for dejection?
And if there is no help for it,
What use is there in being glum?
🙏
The 11th century Jewish philosopher Solomon ibn Gabirol wrote "And they said: At the head of all understanding – is realizing what is and what cannot be, and the consoling of what is not in our power to change."
The philosopher W.W. Bartley juxtaposes without comment Niebuhr's prayer with a Mother Goose rhyme (1695) expressing a similar sentiment:
For every ailment under the sun
There is a remedy, or there is none;
If there be one, try to find it;
If there be none, never mind it.
🙏Friedrich Schiller advocated the first part in 1801:
Wohl dem Menschen, wenn er gelernt hat, zu ertragen, was er nicht ändern kann, und preiszugeben mit Würde, was er nicht retten kann," or "Blessed is he, who has learned to bear what he cannot change, and to give up with dignity, what he cannot save."
🙏
Spurious claims
The prayer has been variously but incorrectly attributed to, among others, Thomas Aquinas, Cicero, Augustine, Boethius, Marcus Aurelius, Francis of Assisi, Thomas More, and Friedrich Christoph Oetinger.
The attribution to Friedrich Christoph Oetinger comes from a plagiarism of the prayer by Theodor Wilhelm, a professor of education at the University of Kiel. Wilhelm published a German version of the prayer in his Wendepunkt der poltitischen Erziehung (1951) under the pseudonym "Friedrich Oetinger". This version of the prayer and the attribution to the 18th-century philosopher Oetinger became popular in West Germany.
Niebuhr claimed he wrote the short Serenity Prayer. Fred R. Shapiro,
who had cast doubts on Niebuhr's claim, conceded in 2009 that, "The new
evidence does not prove that Reinhold Niebuhr wrote [the prayer], but
it does significantly improve the likelihood that he was the
originator."
The earliest known version of the prayer, from 1937, attributes the prayer to Niebuhr in this version:
"Father, give us courage to change what must be altered, serenity to
accept what cannot be helped, and the insight to know the one from the
other."
The most popular version, the authorship of which is unknown, reads:
"God grant me the serenity to accept the things I cannot change,
Courage to change the things I can change,
And wisdom to know the
difference."
Karl Paul Reinhold Niebuhr
(June 21, 1892 – June 1, 1971)
Karl Paul Reinhold Niebuhr (June 21, 1892 – June 1, 1971) was an American theologian, ethicist, public intellectual, commentator on politics and public affairs, and professor at Union Theological Seminary for more than 30 years. The brother of another prominent theological ethicist, H. Richard Niebuhr, he is also known for authoring the Serenity Prayer, and received the Presidential Medal of Freedom in 1964. Among his most influential books are Moral Man and Immoral Society and The Nature and Destiny of Man. Starting as a minister with working-class and labor class sympathies in the 1920s oriented to theological pacifism, he shifted to neo-orthodox realist theology in the 1930s and developed the theo-philosophical perspective known as Christian realism. He attacked utopianism as ineffectual for dealing with reality, writing in The Children of Light and the Children of Darkness (1944):
"Man's capacity for justice makes democracy possible; but man's inclination to injustice makes democracy necessary."
Niebuhr's realism deepened after 1945 and led him to support American
efforts to confront Soviet communism around the world. A powerful
speaker, he was one of the most influential thinkers of the 1940s and
1950s in public affairs.
Niebuhr battled with religious liberals over what he called their naïve
views of the contradictions of human nature and the optimism of the Social Gospel,
and battled with the religious conservatives over what he viewed as
their naïve view of scripture and their narrow definition of "true
religion". During this time he was viewed by many as the intellectual
rival of John Dewey. Niebuhr was also one of the founders of Americans for Democratic Action and spent time at the Institute for Advanced Study in Princeton, New Jersey.
Niebuhr's long-term impact on political philosophy and political theology involve his utilizing the resources of the Christian faith to argue for political realism and his contributions to modern just war thinking. His work has also significantly influenced international relations theory, leading many scholars to move away from idealism and embrace realism. Many leading political scientists, such as George F. Kennan, Hans Morgenthau, Kenneth Waltz, and political historians, such as Richard Hofstadter, Arthur Schlesinger Jr., and Christopher Lasch, have noted his influence on their thinking. Andrew Bacevich labelled Niebuhr's book The Irony of American History "the most important book ever written on U.S. foreign policy."
Aside from academics, numerous politicians and activists such as U.S. President Barack Obama, former President Jimmy Carter, Martin Luther King, Jr., Hillary Rodham Clinton, Hubert Humphrey, Dean Acheson, Madeleine Albright, and John McCain have also cited his influence on their thought. Arthur Schlesinger described Niebuhr as "the most influential American theologian of the 20th century" and Time Magazine posthumously called Niebuhr "the greatest Protestant theologian in America since Jonathan Edwards". Recent years have seen a renewed interest in Niebuhr's work, in part because of Obama's stated admiration for Niebuhr.
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