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Friday, November 6, 2026

The Columbian ⛵Exchange ๐ŸŒŽ

The Columbian ⛵Exchange 
๐ŸŒŽ⛵๐ŸŒ⛵๐ŸŒ 
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๐ŸŒŽ⛵๐ŸŒ⛵๐ŸŒ
The Columbian exchange, also known as the Columbian interchange, was the widespread transfer of plants, animals, precious metals, commodities, culture, human populations, technology, diseases, and ideas between the New World (the Americas) in the Western Hemisphere, and the Old World (Afro-Eurasia) in the Eastern Hemisphere, in the late 15th and following centuries. It is named after the Italian explorer Christopher Columbus and is related to the European colonization and global trade following his 1492 voyage. Some of the exchanges were purposeful; some were accidental or unintended. Communicable diseases of Old World origin resulted in an 80 to 95 percent reduction in the number of Indigenous peoples of the Americas from the 15th century onwards, most severely in the Caribbean. The cultures of both hemispheres were significantly impacted by the migration of people (both free and enslaved) from the Old World to the New. European colonists and African slaves replaced Indigenous populations across the Americas, to varying degrees. The number of Africans taken to the New World was far greater than the number of Europeans moving to the New World in the first three centuries after Columbus.

The new contacts among the global population resulted in the interchange of a wide variety of crops and livestock, which supported increases in food production and population in the Old World. American crops such as maize, potatoes, tomatoes, tobacco, cassava, sweet potatoes, and chili peppers became important crops around the world. Old World rice, wheat, sugar cane, and livestock, among other crops, became important in the New World. American-produced silver flooded the world and became the standard metal used in coinage, especially in Imperial China.

The term was first used in 1972 by the American historian and professor Alfred W. Crosby in his environmental history book The Columbian Exchange.  It was rapidly adopted by other historians and journalists. 
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๐ŸŒŽ⛵๐ŸŒ⛵๐ŸŒ
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 The Columbian Exchange
Crash Course World History #23 
In which John Green teaches you about the changes wrought by contact between the Old World and the New. John does this by exploring the totally awesome history book "The Columbian Exchange" by Alfred Crosby, Jr. After Columbus "discovered" the Americas, European conquerors, traders, and settlers brought all manner of changes to the formerly isolated continents. Disease and invasive plant and animal species remade the New World, usually in negative ways. While native people, plants, and animals were being displaced in the Americas, the rest of the world was benefiting from American imports, especially foods like maize, tomatoes, potatoes, pineapple, blueberries, sweet potatoes, and manioc. 
Was the Columbian Exchange a net positive? 
It's debatable.   So debate.
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 Etymology
In 1972, Alfred W. Crosby, an American historian at the University of Texas at Austin, published the book The Columbian Exchange,[4] and subsequent volumes within the same decade. His primary focus was mapping the biological and cultural transfers that occurred between the Old and New Worlds. He studied the effects of Columbus's voyages between the two – specifically, the global diffusion of crops, seeds, and plants from the New World to the Old, which radically transformed agriculture in both regions. His research made a lasting contribution to the way scholars understand the variety of contemporary ecosystems that arose due to these transfers.[5]The term has become popular among historians and journalists and has since been enhanced with Crosby's later book in three editions, Ecological Imperialism: The Biological Expansion of Europe, 900–1900. Charles C. Mann, in his book 1493 further expands and updates Crosby's original research.
 
Background
The weight of scientific evidence is that humans first came to the New World from Siberia thousands of years ago. There is little additional evidence of contacts between the peoples of the Old World and those of the New World, although the literature speculating on pre-Columbian trans-oceanic journeys is extensive. The first inhabitants of the New World brought with them domestic dogs and, possibly, a container, the calabash, both of which persisted in their new home. The medieval explorations, visits, and brief residence of the Norsemen in Greenland, Newfoundland, and Vinland in the late 10th century and 11th century had no known impact on the Americas. Many scientists accept that possible contact between Polynesians and coastal peoples in South America around the year 1200 resulted in genetic similarities and the adoption by Polynesians of an American crop, the sweet potato. However, it was only with the first voyage of the Italian explorer Christopher Columbus and his crew to the Americas in 1492 that the Columbian exchange began, resulting in major transformations in the cultures and livelihoods of the peoples in both hemispheres.
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๐Ÿ‘‡ ๐Ÿ’ป ๐Ÿ‘‡
The Columbian Exchange
Khan Academy
Columbus's voyage connected the Americas, Europe, and Africa in a web of exchange that transformed the environments of the Old World and the New World. In this video, Kim Kutz Elliott discusses the impact of the Columbian Exchange.
๐Ÿ‘‡ ๐Ÿ’ป ๐Ÿ‘‡
https://youtu.be/pLijVYVDKlc?si=iO-U8HEniOn0alp0
About Khan Academy: Khan Academy offers practice exercises, instructional videos, and a personalized learning dashboard that empower learners to study at their own pace in and outside of the classroom. We tackle math, science, computer programming, history, art history, economics, and more. Our math missions guide learners from kindergarten to calculus using state-of-the-art, adaptive technology that identifies strengths and learning gaps. We've also partnered with institutions like NASA, The Museum of Modern Art, The California Academy of Sciences, and MIT to offer specialized content.
 US history on Khan Academy: From a mosquito-ridden backwater to the world's last remaining superpower, the United States of America is a nation with a rich history and a noble goal: government of the people, by the people, for the people. Its citizens' struggle to achieve that goal is a dramatic story stretching over hundreds of years

**
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List of Food Plants
Native to the Americas
A number of popular and commercially important food plants are native to the Americas. Some are endemic, meaning they occur naturally only in the Americas and nowhere else, while others occur naturally both in the Americas and on other continents as well.
When complete, the list below will include all food plants native to the Americas (genera marked with a dagger † are endemic), regardless of when or where they were first used as a food source. For a list of food plants and other crops which were only introduced to Old World cultures as a result of the Columbian Exchange touched off by the arrival of Christopher Columbus in 1492, see New World crops.
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๐Ÿน  ~*~*~~*~*~~*~*~~*~*~~*~*~~*~*~*~*~~*~*~~*~*~๐Ÿน
From Wikipedia, the free encyclopedia
Indigenous Peoples' Day may refer to:
https://en.wikipedia.org/wiki/Indigenous_Peoples%27_Day
                          

Tuesday, November 3, 2026

Native American ๐Ÿน Heritage Month ๐Ÿชถ is November ๐Ÿฆ…

November is...
๐Ÿน  Native American Heritage Month ๐Ÿฆ…
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 ฺฟฺฐฺۣฟฺฐฺۣฟฺฐۣ❀❀ฺฟฺฐฺۣฟฺฐฺۣฟฺฐۣ
On August 3, 1990, President of the United States George H. W. Bush declared the month of November as National American Indian Heritage Month, thereafter commonly referred to as Native American Heritage Month. First sponsor of "American Indian Heritage Month" was through the American Indian Heritage Foundation by the founder Pale Moon Rose, of Cherokee-Seneca descent and an adopted Ojibwa, whose Indian name Win-yan-sa-han-wi "Princess of the Pale Moon" was given to her by Alfred Michael "Chief" Venne 1 2
๐Ÿชถ
The Bill read in part that “the President has authorized and requested to call upon Federal, State and local Governments, groups and organizations and the people of the United States to observe such month with appropriate programs, ceremonies and activities”. This was a landmark Bill honoring America's Tribal people.
๐Ÿชถ
This commemorative month aims to provide a platform for Native people in the United States of America to share their culture, traditions, music, crafts, dance, and ways and concepts of life. This gives Native people the opportunity to express to their community, both city, county and state officials their concerns and solutions for building bridges of understanding and friendship in their local area.
Federal Agencies are encouraged to provide educational programs for their employees regarding Native American history, rights, culture and contemporary issues, to better assist them in their jobs and for overall awareness.
ฺฟฺฐۣ❀ ❀ฺฟฺฐฺۣฟฺฐۣ❀ ❀ฺฟฺฐฺۣฟฺฐۣ❀ ❀ฺฟฺฐۣ
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ฺฟฺฐۣ❀ ❀ฺฟฺฐฺۣฟฺฐۣ❀ ❀ฺฟฺฐฺۣฟฺฐۣ❀ ❀ฺฟฺฐۣ
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ฺฟฺฐۣ❀ ❀ฺฟฺฐฺۣฟฺฐۣ❀ ❀ฺฟฺฐฺۣฟฺฐۣ❀ ❀ฺฟฺฐۣ
ฺฟฺฐۣ❀ ❀ฺฟฺฐฺۣฟฺฐۣ❀ ❀ฺฟฺฐฺۣฟฺฐۣ❀ ❀ฺฟฺฐۣ

ฺฟฺฐۣ❀ ❀ฺฟฺฐฺۣฟฺฐۣ❀ ❀ฺฟฺฐฺۣฟฺฐۣ❀ ❀ฺฟฺฐۣ
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The Indian Ten Commandments (also widely known as the Native American Ten Commandments) is a popular modern code of ethics centered on harmony with nature, spiritual reverence, and community respect. While often printed on posters, plaques, and wall art, historians and Indigenous groups note that it is a pan-Indian, modern synthesis rather than an ancient text from a single historical tribe. [1, 2, 3]
There are two primary variations of this code that circulate widely.
Version 1: The Code of Respectful Living
This common version focuses on community cooperation, personal integrity, and respect for the Earth and fellow beings. The full ten tenets emphasize remaining close to the Great Spirit, doing what is right, maintaining physical and mental well-being, telling the truth, and taking responsibility for one's actions. You can find the complete wording of this version in the referenced source. [1, 2]
Version 2: The Rhythms of Nature
This alternative version emphasizes ecological mindfulness, gratitude, and living in harmony with the natural world. Its tenets include treating the Earth as a mother, honoring all relations, taking only what is needed, following natural daily rhythms, and leaving no tracks on life's journey. The complete text for this version is available in the referenced source. [1, 2]
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๐Ÿชถ❤️๐Ÿชถ❤️๐Ÿชถ❤️๐Ÿชถ
☮️✌️☮️✌️☮️✌️☮️✌️☮️✌️☮️✌️☮️✌️☮️✌️☮️
The Ten Native American Commandments1. 
1. Treat the Earth and all that dwell thereon with respect.
2. Remain close to the Great Spirit, in all that you do.
3. Show great respect for your fellow beings. (Especially Respect yourself)
4. Work together for the benefit of all Mankind.
5. Give assistance and kindness wherever needed.
6. Do what you know to be right.(But be careful not to fall into self-righteousness)
7. Look after the well being of mind and body.
8. Dedicate a share of your efforts to the greater good.
9. Be truthful and honest at all times. (Especially be truthful and honest with your self)
10. Take full responsibility for your actions


See also
Controversy
On October 31, 2019, President Donald Trump also proclaimed November 2019 as National American History and Founders Month to celebrate the first European founders and colonizers of America. In a similar fashion to when, on October 13, 2019, President Donald Trump issued a formal proclamation recognizing Columbus Day and not Indigenous People's Day, some journalists suggested National American History and Founders Month is an attempt to subvert attention from National Native American Heritage Month and stifle the indigenous voice  by announcing a celebration that can be viewed as opposing and contradictory to what National Native American Heritage Month is supposed to highlight and honor.
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Monday, November 2, 2026

All ๐Ÿ™๐Ÿป Souls' Day

All Souls' Day
November 2nd
๐Ÿฅ€๐Ÿ™๐Ÿป๐Ÿ’๐Ÿ™๐ŸŒบ๐Ÿ™๐Ÿพ๐ŸŒท๐Ÿ™๐Ÿป๐Ÿ’๐Ÿ™๐Ÿฅ€๐Ÿ™๐Ÿพ๐ŸŒน
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All Souls’ Day by William-Adolphe Bouguereau
๐Ÿฅ€  ๐Ÿ™๐Ÿป ๐Ÿ™ ๐Ÿ™๐Ÿพ  ๐ŸŒท ๐Ÿ™๐Ÿป ๐Ÿ™ ๐Ÿ™๐Ÿพ   ๐ŸŒท
Also called  Feast of All Souls; Defuncts' Day; Day of Remembrance; Commemoration of all the faithful departed
Observed by   Catholicism , Eastern Orthodoxy , Lutheranism,  Anglicanism , Methodism , Other Protestant denominations 
  • Liturgical Color:   Violet/purple or, where customary, black
  • Significance: For the souls of all  good who have passed away
  • Observances: Prayer for the departed, visits to cemeteries, special meals
In some Christian denominations, All Souls' Day or the Commemoration of All the Faithful Departed, that is, of the souls of all Christians who have died, follows All Saints' Day. Observing Christians typically remember deceased relatives on the day. 
 
In Western Christianity the annual celebration is held on 2 November and is associated with the season of Allhallowtide, including All Saints' Day (1 November) and its eve, Halloween (31 October). In the Catholic Church, "the faithful" refers specifically to baptized Catholics; "all souls" commemorates the church penitent of souls in Purgatory, whereas "all saints" commemorates the church triumphant of saints in Heaven. In the liturgical books of the western Catholic Church (the Latin Church) it is called the Commemoration of All the Faithful Departed (Latin: Commemoratio omnium fidelium defunctorum), and is celebrated annually on 2 November. 
 
In the ordinary form of the Roman Rite, as well as in the Personal Ordinariates established by Benedict XVI for former Anglicans, it remains on 2 November if this date falls on a Sunday; in the 1962−1969 form of the Roman Rite, use of which is still authorized, it is transferred to Monday, 3 November. On this day in particular, Catholics pray for the dead. In the Church of England it is called The Commemoration of the Faithful Departed and is an optional celebration; Anglicans view All Souls' Day as an extension of the observance of All Saints' Day and it serves to "remember those who have died", in connection with the theological doctrines of the resurrection of the body and the Communion of Saints.
In the Eastern Orthodox Church and the associated Eastern Catholic Churches, it is celebrated several times during the year and is not associated with the month of November.
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Beliefs and practices associated with All Souls' Day vary widely among Christian churches and denominations.
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All Souls' Day, painting by Jakub Schikaneder, 1888
Background
The Catholic Church teaches that the purification of the souls in Purgatory can be hastened by the actions of the faithful on earth. Its teaching is based also on the practice of prayer for the dead mentioned as far back as 2 Maccabees 12:42–46.
 In the West there is ample evidence of the custom of praying for the dead in the inscriptions of the catacombs, with their constant prayers for the peace of the souls of the departed and in the early liturgies, which commonly contain commemorations of the dead. Tertullian, Cyprian and other early Western Fathers witness to the regular practice of praying for the dead among the early Christians. The theological basis for the feast is the doctrine that the souls which, on departing from the body, are not perfectly cleansed from venial sins, or have not fully atoned for past transgressions, are debarred from the Beatific Vision, and that the faithful on earth can help them by prayers, alms deeds and especially by the sacrifice of the Mass. Because Purgatory is outside of time and space, it is not necessarily accurate to speak of a location or duration in Purgatory.

History
In the sixth century, it was customary in Benedictine monasteries to hold a commemoration of the deceased members at Whitsuntide. According to Widukind of Corvey (c. 975), there existed a time-honoured ceremony of praying to the dead on 1 October in Saxony. But it was the day after All Saints' Day that Saint Odilo of Cluny chose when in the 11th century he instituted for all the monasteries dependent on the Abbey of Cluny an annual commemoration of all the faithful departed, to be observed with alms, prayers, and sacrifices for the relief of the suffering souls in purgatory. Odilo decreed that those requesting a Mass be offered for the departed should make an offering for the poor, thus linking almsgiving with fasting and prayer for the dead. From there the 2 November custom spread to other Benedictine monasteries and thence to the Western Church in general. The Diocese of Liรจge was the first diocese to adopt the practice under Bishop Notger (d. 1008).

In the 15th century the Dominicans instituted a custom of each priest offering three Masses on the Feast of All Souls. During World War I, given the great number of war dead and the many destroyed churches where mass could no longer be said, Pope Benedict XV, granted all priests the privilege of offering three Masses on All Souls Day, a permission that still stands.

Known as the Commemoration of All the Faithful Departed, in some countries the celebration is known as the "Day of the Dead".

Liturgical practice
In the Roman Rite as revised in 1969, if 2 November falls on a Sunday, the Mass is of All Souls, but the Liturgy of the Hours is that of the Sunday. However, public celebration of Lauds and Vespers of the Dead with the people participating is permitted. While celebration of a Sunday, a solemnity or a feast of the Lord replacing a Sunday begins on the previous evening with Vespers and perhaps evening Mass, the general norms do not allow for anticipation on Saturday evening of the liturgy of All Souls' Day falling on a Sunday, and so they suggest that the formula of the Mass on that Saturday evening is that of the solemnity of All Saints, which outranks the Sunday of Ordinary Time whose Mass would be celebrated on that evening. However, in 2014, the United States Conference of Catholic Bishops decided that for that year the Saturday evening (Sunday vigil) Mass in that country was to be that of All Souls; in countries such as Italy the situation was less clear.

In countries where All Saints' Day is not a holy day of obligation attendance at an evening Mass of All Saints on Saturday 1 November satisfies the Sunday obligation. In England and Wales, where holy days of obligation that fall on a Saturday are transferred to the following day, if 2 November is a Sunday, the solemnity of All Saints is transferred to that date, and All Souls Day is transferred to 3 November. In pre-1970 forms of the Roman Rite, still observed by some, if All Souls Day falls on a Sunday, it is always transferred to 3 November.

In Divine Worship: The Missal the minor propers (Introit, Gradual, Tract, Sequence, Offertory, and Communion) are those used for Renaissance and Classical musical requiem settings, including the Dies Irae. This permits the performance of traditional requiem settings in the context of the Divine Worship Form of the Roman Rite on All Souls Day as well as at funerals, votive celebrations of all faithful departed, and anniversaries of deaths.
All Souls' indulgence

According to The Enchiridion of Indulgences, An indulgence, applicable only to the souls in purgatory, is granted to the faithful, who devoutly visit a cemetery and pray for the departed. The indulgence is plenary, under the usual conditions, each day from the first to the eighth of November; a partial indulgence is granted on any other days of the year.

"Visit to a Church or Oratory on All Souls Day. PLENARY INDULGENCE. A plenary indulgence, applicable ONLY to the souls in purgatory, may be obtained by those who, on All Souls Day, piously visit a church, public oratory, or -for those entitled to use it, a semi public oratory. It may be acquired either on the day designated as All Souls Day or, with the consent of the bishop, on the preceding or following Sunday or the feast of All Saints. On visiting the church or oratory it is required that one Our Father and the Creed be recited.":N.15
Origins, practices and purposes
Some believe that the origins of All Souls' Day in European folklore and folk belief are related to customs of ancestor veneration practiced worldwide, through events such as, in India Pitru Paksha, the Chinese Ghost Festival, and the Japanese Bon Festival. The Roman custom was that of the Lemuria.
The formal commemoration of the saints and martyrs (All Saints' Day) existed in the early Christian church since its legalization, and alongside that developed a day for commemoration of all the dead (All Souls' Day). The modern date of All Souls' Day was first popularized in the early eleventh century after Abbot Odilo established it as a day for the monks of Cluny and associated monasteries to pray for the souls in purgatory.
Many of these European traditions reflect the dogma of purgatory. For example, ringing bells for the dead was believed to comfort them in their cleansing there, while the sharing of soul cakes with the poor helped to buy the dead a bit of respite from the suffering of purgatory. In the same way, lighting candles was meant to kindle a light for the dead souls languishing in the darkness. Out of this grew the traditions of "going souling" and the baking of special types of bread or cakes.

In Tirol, cakes are left for them on the table and the room kept warm for their comfort. In Brittany, people flock to the cemeteries at nightfall to kneel, bareheaded, at the graves of their loved ones, and to anoint the hollow of the tombstone with holy water or to pour libations of milk on it. At bedtime, the supper is left on the table for the souls.

In Malta, a traditional All Souls supper includes roasted pig, based on an All Souls’ Day custom where the Maltese feasted on a pig let loose on the streets with a bell hanging around its neck. Entire neighborhoods would feed it, and on the day cook it to feed the poor.

In Linz, funereal musical pieces known as aequales were played from tower tops on All Soul's Day and the evening before.
Day of the Dead ๐Ÿ’€Celebration of Life ๐ŸŒน
Dia De Los Muertos
What is Day of the Dead?

๐Ÿ‘‡ VIDEO  ๐Ÿ‘‡  

https://paulcpw.blogspot.com/2019/11/day-of-deada-celebration-of-life.html
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October๐Ÿ‚Goodbye๐Ÿ Hello November

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Sunday, November 1, 2026

Day of the Dead ๐Ÿ’€Celebration of Life ๐ŸŒน

Dia De Los Muertos
What is Day of the Dead?
National Geographic
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The Day of the Dead (Spanish: el Dรญa de Muertos or el Dรญa de los Muertos) is a holiday traditionally celebrated on November 1 and 2, though other days, such as October 31 or November 6, may be included depending on the locality. It is widely observed in Mexico, where it largely developed, and is also observed in other places, especially by people of Mexican heritage. Although related to the simultaneous Christian remembrances for Hallowtide, it has a much less solemn tone and is portrayed as a holiday of joyful celebration rather than mourning.
Dรญa de los Muertos is a celebration of life and death. While the holiday originated in Mexico, it is celebrated all over Latin America with colorful calaveras (skulls) and calacas (skeletons). Learn how the Day of the Dead started and the traditions that make it unique.
๐Ÿ‘‡ VIDEO   ๐Ÿ‘‡ 

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Day of the Dead:
A Celebration of Life
(English Subtitles)
Day of the Dead is a long term tradition, full of color and significance for Mexicans. A tradition that has transcended, breaking borders and gaining the attention of people worldwide.
Today, that tradition along with the artistic demonstrations it has awaken arrive to Google Arts & Culture, and we want to celebrate it with a very special documentary, where Mexican personalities share with us their memories and what this day means to them. 
๐Ÿ‘‡ VIDEO   ๐Ÿ‘‡
Visit this special collection at g.co/diademuertos
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Spectre  
๐ŸŽฌ James Bond
Day of the Dead Parade
Opening Tracking Shot in 1080p
With Spectre coming to Blu Ray soon, experience the fantastic opening shot that tracks Bond through The Day of the Dead, into a hotel, up an elevator, into a room, onto the roof of said hotel, and to a vantage point for a good old fashioned shootout. Classic Bond, probably the best moment in the film, and quite possibly the single greatest shot in the series. Great work from Sam Mendes, Hoyte Van Hoytema and smart mask cuts by Editor Lee Smith.
๐Ÿ‘‡ ๐ŸŒน ๐ŸŒท ๐ŸŒน ๐Ÿ‘‡
Spectre's Day of the Dead Parade Was So Amazing Mexico City Is Actually Doing it This Year
By Diana Bruk - Oct 27, 2016
The parade, which was invented for the movie, will now be a reality.
Arguably the greatest minutes of Spectre were the opening four, in which a sweeping tracking shot follows a masked Bond through a massive Day of the Dead parade in Mexico City. Thousands of people are in costume, walking the streets and hanging over balconies in masks of the dead. Massive skeletons are marched through the streets, and Bond shares an alluring, tense kiss with a woman before bounding off onto the Mexican rooftops.
While it will likely have significantly less cloak and dagger and international spy romance, you could actually experience this very parade this year, provided you fly to Mexico City on October 29th. 
While the elaborate procession was invented for the blockbuster movie, Mexican officials had said after the movie's release that they wanted to try to make the parade a reality.
Now, hundreds of volunteers will help bring it to life, starting at the Angel of Independence monument and ending at the historic Zocalo square.
The procession will even "revisit the props and the wardrobe of the well-known film Spectre," the city government told the AFP. Tourism Minister Enrique de la Madrid also said that "Now, based on the film, there will be this festival," indicating that perhaps this will be an annual event.
And if you can't make it out for the festival, you can always just re-watch the epic scene
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Mexico City holds its first
James Bond-inspired
Day of the Dead parade
A huge parade has taken place in Mexico City to celebrate the Day of the Dead, inspired by the James Bond film 'Spectre.'
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Mexico City's Day of the Dead Parade
(James Bond-inspired)
Gets Mixed Reviews
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From "The Guardian":
Thousands attend spectacle, but others bemoan changing face of festival traditionally marked by more intimately
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A tradition that normally takes place in private homes or at candle-lit cemetery sites was transformed this year by the silver screen – specifically the James Bond film Spectre.
Mexico City has held its first Day of the Dead parade, complete with floats, giant skeleton marionettes and more than 1,000 actors, dancers and acrobats in costumes.
Saturday’s parade did not go down well with everyone. Some on social media pointed to it as another populist pitch from a local government famous for opening the world’s biggest ice rink, building urban beaches and having a fetish for setting world records such as taking the biggest ever selfie.
“This is a cheap stunt,” tweeted Esteban Illades, editor of the magazine Nexos. 
“They film James Bond here and now we have the ‘traditional Day of the Dead parade’.
Let’s see what happens when (the mayor) finishes reading The Da Vinci Code.”
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